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The expression of an offer may take different forms, and which form is acceptable varies by jurisdiction. Offers may be presented in a letter, newspaper advertisement, fax, email verbally or even conduct, as long as it communicates the basis on which the offeror is prepared to contract. Traditionally the common law treated advertisements as being unable to contain offers, but that view is less forceful in jurisdictions today.[2] Whether the two parties have reached agreement on the terms or whether a valid offer has been made is a legal question. In some jurisdictions, courts use criteria known as 'the objective test', which was explained in the leading English case of Smith v. Hughes.[3][4] In Smith v. Hughes, the court emphasised that the important thing in determining whether there has been a valid offer is not the party's own (subjective) intentions but how a reasonable person would view the situation. The objective test has largely been superseded in the UK by the introduction of the Brussels Regime in combination with the Rome I Regulation.
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Afri was a Latin name used to refer to the inhabitants of what was then known as northern Africa, located west of the Nile river, and in its widest sense referring to all lands south of the Mediterranean, also known as Ancient Libya.[31][32] This name seems to have originally referred to a native Libyan tribe, an ancestor of modern Berbers; see Terence for discussion. The name had usually been connected with the Phoenician word ʿafar meaning "dust",[33] but a 1981 hypothesis[34] has asserted that it stems from the Berber word ifri (plural ifran) meaning "cave", in reference to cave dwellers.[35] The same word[35] may be found in the name of the Banu Ifran from Algeria and Tripolitania, a Berber tribe originally from Yafran (also known as Ifrane) in northwestern Libya,[36] as well as the city of Ifrane in Morocco. Under Roman rule, Carthage became the capital of the province then named Africa Proconsularis, following its defeat of the Carthaginians in the Third Punic War in 146 BC, which also included the coastal part of modern Libya.[37] The Latin suffix -ica can sometimes be used to denote a land (e.g., in Celtica from Celtae, as used by Julius Caesar). The later Muslim region of Ifriqiya, following its conquest of the Byzantine (Eastern Roman) Empire's Exarchatus Africae, also preserved a form of the name. According to the Romans, Africa lies to the west of Egypt, while "Asia" was used to refer to Anatolia and lands to the east. A definite line was drawn between the two continents by the geographer Ptolemy (85–165 CE), indicating Alexandria along the Prime Meridian and making the isthmus of Suez and the Red Sea the boundary between Asia and Africa. As Europeans came to understand the real extent of the continent, the idea of "Africa" expanded with their knowledge. Other etymological hypotheses have been postulated for the ancient name "Africa": The 1st-century Jewish historian Flavius Josephus (Ant. 1.15) asserted that it was named for Epher, grandson of Abraham according to Gen. 25:4, whose descendants, he claimed, had invaded Libya. Isidore of Seville in his 7th-century Etymologiae XIV.5.2. suggests "Africa" comes from the Latin aprica, meaning "sunny". Massey, in 1881, stated that Africa is derived from the Egyptian af-rui-ka, meaning "to turn toward the opening of the Ka." The Ka is the energetic double of every person and the "opening of the Ka" refers to a womb or birthplace. Africa would be, for the Egyptians, "the birthplace."[38] Michèle Fruyt in 1976 proposed[39] linking the Latin word with africus "south wind", which would be of Umbrian origin and mean originally "rainy wind". Robert R. Stieglitz of Rutgers University in 1984 proposed: "The name Africa, derived from the Latin *Aphir-ic-a, is cognate to Hebrew Ophir ['rich']."[40] Ibn Khallikan and some other historians claim that the name of Africa came from a Himyarite king called Afrikin ibn Kais ibn Saifi ("Afrikus son of Abraham") who subdued Ifriqiya.[41][42][43] Arabic afrīqā (feminine noun) and ifrīqiyā, now usually pronounced afrīqiyā (feminine) 'Africa', from ‘afara [‘ = ‘ain, not ’alif] 'to be dusty' from ‘afar 'dust, powder' and ‘afir 'dried, dried up by the sun, withered' and ‘affara 'to dry in the sun on hot sand' or 'to sprinkle with dust'.[44] Possibly Phoenician faraqa in the sense of 'colony, separation'.[45]
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